jerusalem pic

Yom Yahweh - The Day of the Lord

Chapter 19: Epilogue of Important Themes?

Home Contact Previous

 

 

 

1.  Allegory 

 

The Spiritualised interpretation of Literal Scripture in the apparent absence of literal fulfilment.  This is the interpretation of the Church “Kingdom”.

2.  Acharit hayemin

The Latter days, associated with the time of the Kingdom of Yahweh on earth - through Israel.

3.  Anti-Chiliastic Church

 

The largest section of the Church, comprised of the Roman Catholic Church and most of the Reformation.  It sees itself as “Spiritual Israel” and, as such, as God’s final fulfilment of  His Kingdom prophecies.  It sees no further future for Covenant Israel in her land of Eretz Israel other than conversion to Christianity. (Chapter 12, p. 107)

 

4.  Brit Milah - Bris

 

Circumcision Covenant introduced to Abraham for all generations of his descendants and all Gentiles who share his belief in God’s promise.  It governs the  outcome of that promise, both corporately and  individually.    

 

5.  Chiliastic Church

 

Smaller section of the Church who interpret Scripture in a more Literal manner and who believe that Yahweh is not finished with Israel and will restore Israel as further development of the “kingdom”.  Found mostly among the Baptist/Pentecostal/ Charismatic movements.  They subscribe to believers baptism and not to the “Covenant” of Infant Baptism as do the Anti-Chiliasts.  Both are lost to the significance of Brit Milah. (Chapter 12, p. 107) 

 

6.  Delay   

 

The interruption of the chronological sequence of Yahweh’s declared times of Israel in the middle of Daniel’s 70th week of years, resulting in the still-prevailing time vacuum.    

 

7.  Echad   

One.  The singularity of the Person and the Name of Yahweh.(Chapter 4.4, p.34, Deut.6:4;  Mark 12:29; Zech.14:9)

 

8.  Guilt Offering/Asham

 The prescribed sacrifice, which deals with sin against the holy (set apart) things of Yahweh.  The only sacrifice which has a monetary value as measured against the Sanctuary Shekel.

 

9.  Kadosh 

To be “set apart”, to be different.  Yahweh “sets His people apart”, makes them different rom the sinful nations, by His Torah - teachings and law.  It is poorly rendered as “holy”, an esoteric term that doesn’t convey the meaning accurately.

 

10.  Kerugmatic/Kerygmatic           

The preached or proclaimed Christ of the Gospel.

 

11.  Messiahs

Prophetic Scripture present three expected Messianic figures, nl.

a. Suffering Messiah  (Chapter 6, p. 55)

b. Prophet Messiah  (Chapter 6, p. 56)

c. Conquering Messiah (Chapter 6, p. 56)

(a and b may be the same one - both appearing before Yom Yahweh, while c. appears

thereafter)

  

12.  Jesus in 3 Persons

a.       1 Jesus -    The Yahweh Messiah introduced by the Gospel writers. 

             Advent of Yahweh confused with that of  Suffering and

                                 Conquering Messiah. (Chapter 6, p. 60, 72)     

b.   2 Jesus - Suffering/Prophet Messiah before Yom Yahweh. (Chapter 6, p. 60, 72)

c.   3 Jesus - Conquering Messiah with Yahweh in Yom Yahweh.  This is the Son of

                      Man Davidic Messiah (Chapter 6, p. 63, 72).  

 

13.  Mosaic Covenant

Torah given to Moses, of which the Ten Commandments – the Ten Words - are the foundation.  It is not a separate Covenant from the Abrahamic Covenant but a further

development thereof, just like the future “New Covenant“ will be.   

14. Replacement Theology


Replacement of Israel by the mainly Gentile Church as God’s Covenant People at the apparent demise of Israel.  It consists of replacement of circumcision by infant baptism, replacement of “law” by grace and, largely... replacement of  Yahweh by Jesus. (Chapter 5, p. 43)

 

15.  Shemah, Sh’mah

To listen.  To hear.  Sh’mah Yisrael... Hear o Israel.  The  highest form of instruction of

Yahweh to His people…”Adonai, Elohim, Adonai Echad.” (Chapter 4.4, p. 34, Deut. 6:4, Mark 12:29)

 

16.  Trinity

The term that describes the three persons who make up the Godhead, as perceived by the Church, namely The Father (Yahweh), the Son (Jesus) and the Holy Spirit.  Divinity was

ascribed to Jesus at the Council of  Chalcedon (381CE) and to the Holy Spirit ten years later (The Bible A-Z)